It is the organic right of every person to be pleased to leave all the miseries of lifestyle. Pleasure is the regular situation, as organic as the scenery and the periods. It is artificial to experience and it is only because of our absence of knowledge that we do experience. Pleasure is the product of knowledge. To obtain ideal knowledge, to comprehend completely the objective of lifestyle, to recognize completely the connection of humans to each other, is to put an end to all struggling, to leave every ill and wicked that affects us. Perfect knowledge is unshadowed joy.
Why do we experience in life? Because in the plan of characteristics we are being pressured ahead happening and we don't have the religious lighting that alone can mild the way and allow us to move securely among the challenges that lie before us. Usually we do not even see or suspicious the existence of problems until it instantly steps upon us like a disguised competition. One day our family group is complete and satisfied. A week later loss of life has come and gone and joy is changed with discomfort. Today we have an acquaintance. The next day he will be an opponent and we do not know why. A little while ago we had prosperity and all content splendid luxuries. There was an unexpected change and now we have only hardship and discomfort and yet we search for in useless for a objective why this should be. There was a time when we had health and strength; but they have both left and no track of a objective seems to be. Aside from these greater disasters of lifestyle numerous things of smaller impact constantly carry to us little miseries and minimal heartaches. We most seriously desire to prevent them but we never see them until they attack us, until in the night of our absence of knowledge we mistake upon them. The thing we absence is the religious lighting that will allow us to look far and wide, finding the unseen causes of individual struggling and exposing the process by which they may be avoided; and if we can but achieve lighting the transformative trip can be made both perfectly and quickly. It is as though we must go through a long, black room stuffed with furnishings promiscuously spread about. In the night our improvement would be slowly and agonizing and our contusions many. But if we could media a key that would turn on the electrical powered mild we could create the same trip quickly and with ideal convenience and security.
The old way to train was to store the mind with as many things, or expected information, as could be gathered and to give a certain external enhance to the character. The speculation was that when a man was developed he was a finished person and that all that could be done for him was to fill him up with information that would be used with more or less expertise, according to the local capability he occurred to be created with. The theosophical idea is that the actual man, and all that comprises his lifestyle in the actual globe, is but a small appearance of the self; that in the ego of each there is essentially endless power and wisdom; that these may be introduced through into appearance in the actual globe as the actual body and its unseen alternatives, which together represent the complicated automobile of the ego's expression, are progressed and tailored to the purpose; and that in actual percentage that aware efforts are given to such self-development will religious lighting be performed and knowledge accomplished. Thus mild which to happiness is kindled from within and the transformative trip that all are making may be scammed out of its struggling.
Why does loss of life carry misery? Generally because it distinguishes us from those we love. The only other objective why loss of life delivers sadness or worry is because we do not comprehend it and view the part it performs in individual improvement. But the time our absence of knowledge gives way to understanding such worry disappears and a peaceful happiness takes its place.
Why do we have opponents from whose terms or functions we suffer? Because in our restricted actual awareness we do not understand the oneness of all lifestyle and know that our incorrect thinking and doing must respond upon us through other individuals a situation from which there is no possible evade except through stopping to think wicked and then with patience looking ahead to time when the causes we have already produced are completely tired. When religious lighting comes, and we no more fall in the night of absence of knowledge, the last opponent will disappear and we shall create no more permanently.
Why do lots of individuals have problems with hardship and disease? Only because of our blundering absence of knowledge that makes their lifestyle possible for us, and because we do not comprehend their significance and their training, nor know the mind-set to believe toward them. Had we but the knowledge to discover why they come to individuals, why they are necessary aspects in their improvement, they would problems us no more. When organic session is completely discovered these silence teachers will disappear.
And so it is with all types of struggling we experience. They are at once responses from our unaware blunderings and teachers that point out the better way. When we have understood the teachings they educate they are not necessary and disappear. It is not by the external acquirement of information that men become sensible and great. It is by creating the spirit from within until it lights up the mind with that overflow of mild known as professional.
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